Learn Sahaja Yoga

Friday, March 6, 2009

Learn: The Nature of the Spirit

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Tuesday, February 24, 2009

How Much Should One Meditate?

"Eight minutes are sufficient. It’s the attitude that is going to help your growth, not you are sitting for eight hours on one leg or something like that. There are some sadhus who just stand up and put one leg like this and they say, “We are sitting on one leg”. That’s not going to help. It’s a living process, and the living process has to be worked out in a living way. Allow it to work out. Allow it to grow."

--1986-0906,Ganesha Puja, California-USA

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Saturday, February 7, 2009

Hamsa Chakra: Introduction

a> As we head out for a capstone seminar in Toronto, for newly established students of Sahaja Yoga, I was asked to compile a handout on Hamsa Chakra. Using Nirmala Search, here is a part of what came together:

Location: Hamsa chakra is part of visshudhi chakra and is placed at a point between the eyes.


Treatment: (Not Published Online)

The Expression of Ida and Pingala is given through the Hamsa Chakra
We have never yet paid much attention to this center of Hamsa, which is, I think, very important for the Western world, rather than for the Indian or the Eastern. The reason is, at the Hamsa chakra, part of the Ida and Pingala come out and manifest - means the expression of Ida and Pingala is given through the Hamsa chakra. So this Hamsa chakra is the one that, as if has not gone up to the Agnya, but is holding on certain threads or certain parts of the Ida and Pingala. And they start flowing through your nose, expressing through your eyes, from your mouth and from your forehead. So you know that Vishuddhi chakra has got sixteen petals, which look after the eyes, nose, throat, tongue, teeth. But the expression part of it comes through the Hamsa chakra, of all these. So it’s a very, very important thing in a Western mind, to understand Hamsa chakra. There’s a beautiful couplet about this in Sanskrit, “Hansa kshveta ha, baka ha kshveta ha . ko bhedo hansa bakayo ho. Neera ksheera vivek e tu. Hansa ha hansaksh, baka ha baka ha.” Meaning ‘The crane and the swan, both are white. And what makes a difference between the two? If you mix the water and the milk together the hamsa (swan) will just suck in the milk. So it can discriminate between the water and the milk while the bakha, means the crane, cannot’. It’s a very significant thing for Sahaja Yogis to understand.

Read More: Sahaja Path Newsletter, CA

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Sunday, December 28, 2008

Meditation: How-To & Importance

In this video, recently posted, one can know the importance of meditation. Shri Mataji elaborates on meditation, achieving the meditative state and benefiting from the process. What is the role of meditation? At what point are we in meditation? What happens to us in that stage? These questions are answered in this brilliantly selected extract:


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Monday, December 22, 2008

Lifestyle Changes to Become Centered

Welcome to another edition of the Learn Sahaja Yoga blog! Today's quote teaches us how to deal with our ego and superego, the two sides of our brain. Ego is the left brain, the terminal end of the right side and the superego resides in the right brain, the terminal end of the left side. (Refer to chakra chart in the sidebar).

Now we have to see that we have problems for superego and ego. Now superego is the left side, is darkness, tamo guna and our past. Those who have left side problems should think of the future - gives them balance, if they think of the future. For example, a person who is lethargic should take to working. Put your mind into working for the future planning: what to do, where to go, how to do. That will keep you away from drag of the left side, and gradually then you can balance yourself also.

Now the right side of a person, when it is activated very much, he has to balance it, not with the left side but with the center. That is, a person who is very hard-working must develop a witness state. You try to do a work, any work, indulge into work in thoughtless awareness, as a witness. Whatever work you are doing you just say that “I am not doing it.” This you can do it after Realization, become thoughtlessly aware and start doing your work.

So the compensation of the left side is done by movement to the right; and of the right side, movement in the center. Left side is the tamo guna, right side is the rajo guna, the center is the sattwa guna. But still these are three gunas. That’s not the state which we have to achieve.

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Thursday, December 18, 2008

Guided meditation: Video


Today's meditation lesson comes from the fantastic Canadian website: freemeditation.ca

There are all possible permutations and combinations of the basic self-realization exercise available, my preference of media (video/text/images) and time constraints! Isn't that just great?


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Tuesday, December 9, 2008

Achieving Self Mastery

Being our own master sounds too good to be true, however when you consider it is based on the living work of the true masters (Lao Tse, Confucious etc.), it starts being plausible. Vedic commentary does mention that the work of powerful saints, yogis and siddhas permeates into society via the ether through ideas that travel in the sub-concious. The ten most important masters of knowledge of this world have achieved the distinction of not only doing living work during their lifetimes, but the work remains within all humanity as the ten petals of the "void" region within us. The void region is the region surrounding the third chakra of peace & generosity below:



Religions followed the true masters, but the essence of their teachings stays within us as it is born with us (sahaja).


Toni, a yogi, recently came up with a mnemonic to remember the 10 primordial gurus, which was the inspiration behind this blog post:

R espected
A nd
M ighty
Z eus
L eads
C ourageous
S ouls and
M any
G ood
S aints

R aja Janaka
A braham
M oses
Z oraster
L ao Tse
C onfusius
S ocrates
M uhammed
G uru Nanak
S ai Baba

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